Dat Do, Daddy -- Some Thoughts on Gratitude and Happiness
A huge goal of ours as parents has been cultivating polite
responses: please, thank you, excuse me, etc.
Our goal is that by instilling that habit from the outset and then
modeling it consistently and joyfully we will ingrain it in a deep way in our
boys. And our hope is that by doing so they will be free to say please and
thank you in earnest.
I think we all can sense when someone is thanking us in a
perfunctory way, can’t we? It doesn’t feel good. We ask ourselves, if they’re
not genuinely thankful then why bother with the obligatory ‘thank you’? It
feels like it’d surely be better to leave it unsaid.
Why is authentic gratitude such a big deal to us?
One of my favorite quotes from the famous Theology of the Body
teaching/speaker, Christopher West, comes from a conversation that he had with
his toddler, also named John Paul. He shared this story in a talk I listened to
almost 15 years ago and it has always stood with me.
He says that one day he was super excited to give his son a
cookie, but before he could give it to
him, little John Paul snatched it out of his hand. So Christopher knelt down
and took it back and said, “John Paul, do not grasp the cookie, receive
the cookie!”
Now, is that a bit too philosophical for a toddler? Perhaps. But,
I don’t think the heart of it is.
The Theology of the Body talks a great deal about the spousal
nature of God’s love. It talks about the Church as the Bride of Christ -- wooed
by Him and given life by Him in the sacraments. Thus, the sacrament of marriage
is a beautiful image of Christ’s love and union with His bride, the Church. (Check
out Ephesians 5!)
Therefore, the Mass is the consummation of Christ’s love for the Church, in
which He makes a complete gift of himself to us, Body, Blood, Soul and Divinity.
With that in mind, it is crucial then that we approach the Blessed Sacrament with a spiritit of profound receptivity and not with grasping. We do not take communion -- just like a husband or wife mustn't demand the
marital embrace. Rather, with intimacy, trust and gratefulness, we receive communion as a spouse receives the embrace of his/her
beloved.
Receiving and not grasping the Blessed Sacrament may be one thing,
but what about everything else? What about our dreams, our plans, our
goals? What about our career path, our family size, or even our vocation? Or what about more basic things like our very livelihoods, jobs, finances, health?
Since the start of lent I’ve been slowly and savoringly rereading
Fr. Jacques Philippe’s The Way of Trust
and Love on the wisdom of St. Therese’s Little Way. In the section I’ve
been chewing on this week he says that gratitude is a sure way to purify our
hearts.:
That’s
because it prevents us from getting tangled up in discouragement, sadness,
withdrawal into ourselves, bitterness, dissatisfaction, discontent, etc. Here
we touch on something fundamental, unquestionably one of the secrets of the
spiritual life that also is one of the laws of happiness. The more we cultivate
gratitude and thanksgiving, the more open our hearts are to God’s action, so
that we can receive life from God and be transformed and enlarged. By contrast,
if we bury ourselves in discontent, permanent dissatisfaction, then our hearts
close themselves insidiously against life, against God’s gift.
In a word, gratitude brings about freedom. It sets us free from so
many things: doubt, the need to figure everything out for ourselves, the need
to provide everything for ourselves, the need to protect and guard and hoard,
the need to compare. It brings the simplicity of children who recognize that
they are different in the strengths, abilities, and resources that they are given
but they are each loved.
When thinking about gratitude, it seems that there is a Christian
tendency to over-emphasize our unworthiness to receive anything. For some
reason, there seems to be something in us that resonates with that notion.
I don’t remember who it was, but a man I once knew would always
respond to the question, ‘how are you doing today?’ by saying ‘better than I
deserve.’
In many ways that is a beautiful and humble thing to say. God
doesn’t owe us anything. He created us out of nothing, gives us everything we
have, holds us in existence from nanosecond to nanosecond. And yet, in the work
of Christ, He has made us His children. And so, He delights in giving us good gifts, providing for our needs, the way
an earthly father delights in providing for his children.
Ten years from now, if I give my sons a gift and they beat their
chests and proclaim their unworthiness I think something will have gone
woefully wrong, no? To be sure, if they take the gift ungratefully, I will have
failed as well. Nevertheless, the heart disposed to gratitude is a heart
disposed to trust and love in the giver. And isn’t that the disposition that
our heavenly Father is most earnestly seeking in us? Isn’t that the real core
of His work throughout salvation history: restoring the relationship with us
that we shattered with doubt, distance and division?
That isn’t to say that life is easy or simple if we are only
willing to be thankful. Life will inevitably consist of challenges. Reading the
lives of the saints, it seems that those closest to the heart of God are often given
an unusual number of opportunities to trust through hardship.
Fr. Jacques says,
The
question is how we choose to live our lives. The choice between discontent and
gratitude is not the product of what we experience. It goes deeper. It’s an
appeal to the freedom we can always exercise.
The saints singing in the concentration camp, rejoicing on the rack,
and preaching from the cross are examples of this. Perhaps maintaining the
freedom of gratitude in the daily grind of our vocation is in some ways more
challenging. The thousand questions from the toddler, the office politics, the
traffic jams, the gossiping neighbors, the weight gain from sitting in a
cubicle all day, or a persistent illnesses are perhaps tougher to meet with
trust and love.
To this challenge G.K. Chesterton responds,
An
adventure is only an inconvenience rightly considered. An inconvenience is only
an adventure wrongly considered.
If Christ is our master
and we’re truly his followers; if God is our Father and we are truly his
children, then whether the challenge be nominal or grave it is an adventure
that we can embark on with joy and confidence and trust.
I’ll never forget being
six years old and camping in Yellowstone with my family. We were there when a
massive forest fire started and as the smoke started billowing toward our
campground, my sister and I delighted in the adventure. We knew enough to know
that there was danger close at hand, but we had complete trust in my parents’
ability, prudence and provision. In the simplicity of gratitude we can be
thankful for the opportunity to simply be with God and do life with Him.
When we abide in a place of gratitude we abide in truth, freedom
and love. For everything is gift and the giver is good.
We’ve started hearing some authentic ‘Dat do, Daddy!’ and ‘Dat do,
mommy!’ And, softy that I am, it inevitably elicits some mistiness. In part
because I hear the deeper sentiment of ‘I know that you love me’ and ‘I trust
you’. It also fills me with hope because I know that those two little hearts are being
molded for a deeper gratitude that will ultimately set them free.
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